From Latin pusillanimis, pusillanimous It is an adjective that mentions the lack of mood and value to endure misfortunes or to overcome great challenges. Someone fainthearted is fearful, hesitant and lacking in courage . For example: “Soldiers cannot be fainthearted: they always have to act with determination and courage”, "Do not be fainthearted and face your father", “Ricardo is a faint hearted; tolerates that everyone disrespects him and never dares to defend his position ”.
Courage, courage, momentum, bravery and audacity are some of the concepts that contradict the attitude of a faint-hearted person, a behavior that does not include firm decisions and determination , but is associated with weakness, fear, fear And the doubt.
The former Argentine military and politician Aldo Rico , who rebelled against order democratic in 1987 and 1988 , and was mayor of the Buenos Aires party of San Miguel , he used this term (which had fallen into disuse in Argentina a long time ago) to despise and attack his opponents.
No one can like to receive the qualification of faint hearted, since it is a offense . The values that the concept attacks are considered very important (such as courage or courage) and none person admits, at least publicly, that these qualities are lacking.
Analysis of "The formation of faint hearted"
In 2008, the well-known Spanish writer and editor Javier Marías published in the newspaper El País an opinion article entitled "The formation of faint hearted", in which he denounced the obsession of societies to create regulations that structure our lives. He assured that little by little we are giving up our freedom, every time we submit to a new norm or when an activity that was possible to a certain point in history becomes a crime.
In the past, just as animals do, we humans were able to face our problems, oppose our aggressors and demand that we be respected; today, almost no one is willing to participate in the solution of their own conflicts, since he expects someone to take care of them. The laws and the regulations oppress us and, in turn, take away the weight of thinking about everything we do, to put ourselves before the consequences of our actions, since any mistake we make will be automatically evidenced by the corresponding agency.
Another issue raised in his article is the repression that teachers must endure, especially in North America, given the paranoia that revolves around sexual harassment, more precisely, its "visual" variant. He explains that it is common for teachers to fix their eyes on a person while teaching, regardless of gender and sexual orientation, seeking to "personify" the entire class unconsciously, and highlights the danger that this entails today, given that some students can take such action as an annoyance charged with lust.
Before him danger of receiving a complaint for visual sexual harassment, a large part of the American educational body seeks to leave the lost look on the ceiling or on the walls of the classrooms while they do their work. This may seem trivial, but it is one more example of the weakness of our social structures, which are no longer based on direct communication, dialogue, but on traveling prefabricated roads, no matter where they lead us.
In short, Javier Marías treats an undeniable phenomenon with height and literary skill that should concern us all: we are losing our identity as a species; We have become irritable and cowardly beings who do not even know why they are offended, but they do remember what number to call to demand compensation.